And do not forget to do good and to share with others,
for with such sacrifices God is pleased.
Bishop Stringer and his companion were facing starvation
that late October morning. They had been returning home from the Mackenzie
region of the Yukon when they were overtaken by winter. Even though it was
early in the season, the amount of snow that fell during that first storm was
enough to make them lose their way in the mountains.
They didn't despair, however. Instead, they looked at
their sealskin boots and wondered if they could be edible. The notes left in
Stringer's diary are quite revealing: "Thursday, October 21: Breakfast of
sealskin boot, soles and tops boiled and toasted. Soles better than uppers. Soup
of small scraps and bacon…the last we had; hands sore; took a long time to pack
up…"
Isaac Stringer, one of the first to arrive in the Yukon,
was aghast at the influence the whalers were having on the native population.
Whalers supplied the First Nations people with alcohol and then took their
women as their "mistresses". The consequences were devastating:
alcoholism and disease, both sexually transmitted as well as common ones that
the Inuvialuit had no immunity to, abounded. Very early on, Isaac succeeded in securing
an agreement with the whalers that closed down the alcohol trade with the
Inuit. Eventually he provided church services and literacy classes for both the
Inuit and the whalers.
His task was not an easy one, however. He often had to
travel long distances in harsh conditions, and his eyes eventually contracted snow
blindness, a condition that is quite agonizing and incapacitating.
And his story isn't unique. Another bishop in the Yukon
by the name of Bombas decided to live like the natives. He slept on the floor
rather than in a comfortable bed, he dressed poorly and he gave away all of his
possessions and money. He was well-liked, and as a result, he was quite
successful in his ministry.
Were all these sacrifices worthwhile?
Ask the Inuit. They will say, "Yes!"
We generally prefer to avoid unnecessary sacrifices.
However some of our sacrifices are unavoidable and still others are
commendable.
In fact the apostle Paul goes one step further and urges
us to offer our "bodies as living sacrifices": "I urge you,
brothers, in view of God's mercy, to offer your bodies as living sacrifices,
holy and pleasing to God-this is your spiritual act of worship." (Rom 12:1
NIV))
What does Paul mean by this? He explains it in the next
verse: "Do not conform any longer to the pattern of this world, but be
transformed by the renewing of your mind." (Rom 12:2a) The rewards are
astonishing, friends: "Then you will be able to test and approve what
God's will is-his good, pleasing and perfect will." (Rom 12:2b NIV)
This New Year's Eve let’s ask ourselves: What attitude
are we showing those around us? Are we more like the whalers described here,
tending to promote our own interests? Or are we more like these missionaries,
willing to be selfless while undergoing sacrifices, having taken to heart the
eternal destination of those around us?
Dear Lord we pray that we would be willing to sacrifice
for those around us, so that we can bring them to You. In Jesus’ name, Amen.
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